Call for Papers: Late Antique Textualities

Society for Classical Studies, Washington, D.C., USA, 2-5 January 2020

Deadline: 23 February 2019

Sponsored by the Society for Late Antiquity
Organizer: Colin Whiting, American School of Classical Studies at Athens

In Latin, textus can mean a piece of weaving. Late antiquity is well thought of as a text or a collocation of texts in which many strands are woven together— strands of the old (the Classical past, old genres, persisting aspects of material culture) and strands of the new (Christianity, new or hybridized written genres, new or hybridized elements in material culture or the built environment). At the meeting of the Society for Classical Studies in Washington, D.C., January 2–5, 2020, the Society for Late Antiquity will sponsor a session on the various textualities in late antiquity.

We are looking for papers on textuality in either written texts or material culture. Papers can consider issues of textuality in late-ancient written texts, e.g., language, intertextuality with prior written texts (pagan or Christian), or even genre. Potential panelists could also propose papers that consider textuality in material culture or the built environment, e.g., aesthetics, building styles, or methods that weave together old and new. We also encourage prospective panelists to construe the term textuality broadly and propose papers that transcend and/or question the options enumerated here.

Abstracts for papers requiring a maximum of 20 minutes to deliver should be sent no later than February 23, 2019 by email attachment to Colin Whiting. All submissions will be judged anonymously by two referees. Prospective panelists must be members in good standing of the SCS at the time of submission and must include their membership number in the cover letter accompanying their abstract. Please follow the SCS’s instructions for the format of individual abstracts here. The submission of an abstract represents a commitment to attend the 2020 meeting should the abstract be accepted. No papers will be read in absentia and the SLA is unable to provide funding for travel to Washington, D.C.

Call for papers: Narration in Byzantium: Synchronic and Diachronic Narratological Perspectives

3rd Byzantine Colloquium of the University of Buenos Aires, Section of Medieval Philology – Institute of Classical Philology, Faculty of Philosophy and Literature, University of Buenos Aires, 29–30 August 2019

Deadline: 31 May 2019

The last years have witnessed a surge of narratological studies focusing on the vast Byzantine literary and artistic production, a recent example being the volume Storytelling in Byzantium. Narratological Approaches to Byzantine Texts and Images (ed. Ch. Messis – M. MulleJ – I. Nilsson). Today, Byzantinists apply sophisticated narratological techniques not only to narrative texts, but also to images and, in line with M. Fludernik’s theory, to non-narrative texts. A common language and a shared theoretical framework would be instrumental in making Byzantine narratological studies more unitary, in fostering the transdisciplinary dialogue with other fields of research, such as Classical, Medieval and Renaissance Studies, and in popularizing it among wider audiences.

In that context, the present colloquium wishes to provide Byzantinists and specialists in other disciplines with a forum of discussion and reflection on the narratological tools applied to their respective corpora, in order to conceptualize the specificity (or absence thereof) of Byzantine narration, from a synchronic and diachronic point of view, and to compare it, utilizing well-stablished and shared analytical categories, with other literary and artistic productions, contemporary or not.

We invite 20-minute papers on any topic pertinent to narrative in Byzantium in the widest sense. Please send your abstract no later than May 31, 2019 to, and

Abstracts should 1000 characters or less (blank spaces included, but not counting bibliographical references), and should clearly state the hypothesis, goals and (expected) conclusions of the presentation.

Attendance of the conference will amount to 30 US$ ($500 for Argentina residents; $400 for members of SAEMED, AADEC or CAEBIZ). For students, doctoral students and research assistants, attendance is free.

Papers must be sent no later than July 19, 2019. 8 pp. Palatino Linotype 11; space between lines: 1½. Margins: 2 cm

Call for papers: Seventh Century Syrian Numismatic Round Table

‘The Hive’, Worcester, 6-7 April 2019

The Round Table aims to bring together numismatists, historians and archaeologist with an interest in Late Antiquity/Early Islam in Syria/Palestine and the surrounding area. We hold small informal conferences at roughly two-yearly intervals which usually include at least twelve papers with ample time allowed for discussion. The central focus is the Syrian Arab-Byzantine coinage, but papers can cover Byzantine or Post-Reform Umayyad coinage, or deal with aspects of the history or archaeology of Syria/Palestine. We also normally include one or two papers on related topics (e.g. seals, weights etc.) or adjacent localities (e.g. Egypt or the Sasanian Empire). Papers sometimes present completed pieces of research, but more often they deal with ‘work in progress’.

If you are interested in presenting a paper (or would just like more information about the conference) please contact Tony Goodwin on Presentations should normally last no more than 40 minutes, but much shorter papers are equally acceptable. A short abstract will be circulated before the conference and the papers will be published in full in the conference proceedings. The Hive conference centre in Worcester was the very successful venue for our last but one conference in 2013.

Call for papers: Ideological and cultural reception of Byzantium by other cultures (7th-15th centuries)

39th Symposium of Byzantine and Post-Byzantine Archaeology and Art, ChAE, Byzantine and Christian Museum, Athens, 31 May-2 June 2019

Deadline: 5 March 2019

The one-day special topic of the 39th Symposium of the ChAE Ideological and Cultural Reception of Byzantium by other cultures (7th-15th centuries) is the continuation of the special topic of the 38th Symposium Seeking the place of the “other” in Byzantium which explored the impact of other religious and ethnic groups on the material culture and the artistic production of Byzantium. The special topic of the 39th Symposium will attempt to complete the picture by investigating the image of Byzantium and its ideological and cultural reception by others, especially by its neighbors, Slavs, Russians, Georgians, Armenians, Seljuk and Ottoman Turks, Arabs, Normans, Scandinavians, Venetians, Genoese, Franks and other Crusaders etc.

Thanks to its military, diplomatic, and cultural supremacy, the Byzantine empire was diachronically a model for imitation and a reference point for foreign peoples. The great impact of this ecumenical uniqueness that characterized the period of the empire’s apogee (843-1071), was gradually reduced when the European states of the West shifted their attention toward the East (1071-1204), but this change was not entirely perceived by the ruling dynasty, state officials, economic elites and intellectuals during the difficult circumstances of the last period (1204-1453).

The purpose of the Symposium’s special topic, as a continuation of last year’s discussions, is to investigate the cultural and politico-economic image of the Byzantine empire its coreligionists, on heterodox peoples and followers of other religions with whom Byzantium came into contact from the 7th century to the Fall of 1453. More specifically, during the Symposium we will examine evidence of material culture and artistic expressions of these peoples with reference to Byzantium. The aim is to evaluate the image other peoples had of the Byzantine state, the Byzantine economy, Byzantine technology, Byzantine society, and the expression of Byzantine culture and civilization.

Apart from major papers, which the Organizing Committee will assign to specialists in the field, thematically relevant communications of 15 minutes’ duration will be presented on the same day.

Themes to be addressed during the Symposium may include:

· The reception of Byzantium by others, especially by neighboring cultures and its function as a model. The imaginary Byzantium from the point of view of others and especially of neighbors (presentation by period and region with reference to appropriate written sources and works, e.g. terms for offices and dignities, legislation, liturgy, coins, seals, hagiography etc.).
· Patrons (social strata, rulers, aristocrats, laymen, clergymen), appearance/attire, epigraphic evidence.
· Byzantine echoes in the typology and form of monuments in other, especially neighboring lands (urban planning, secular architecture, church architecture, funerary architecture, architectural sculpture).
· Byzantine traces in the artistic expression of other and especially neighboring lands (iconographic and decorative subjects, modes of painting, painters/ateliers and commissions).
· Byzantine models in material culture, in works of everyday life and luxury items, technological achievements of other and especially neighboring lands (pottery, tools, metalwork-vessels-jewelry-weaponry, etc.).

The language of the Symposium is Greek. Speakers from abroad may deliver their papers in English or French.

It is reminded that papers should be original and constitute a substantial contribution to scholarship. They must not exceed 15 minutes in length. The subjects of communications should fall within the framework of Byzantine and Post-Byzantine Archaeology and Art. The Administrative Board has decided not to consider papers dealing with monuments that postdate 1830. Each participant can deliver only one paper, even if this is in collaboration with other speaker(s). Please indicate upon submission, whether proposed paper is intended for the special topic of the Symposium.

Due to the large number of papers submitted for the annual ChAE Symposium, the organizers encourage all those planning to present work involving excavations, restoration projects, and the conservation of art works and monuments to make use of the alternative method of presenting their contributions in the form of posters. Participants will assume the responsibility for creating and printing their posters (60×85 cm. [A1]), whereas their display in a specially-designed space will be the responsibility of the Organizing Committee. Posters should be submitted to the Organizing Committee on the morning preceding the opening of the Symposium. During the Symposium participants with posters will be allotted time to present their contribution to the audience. Please indicate upon submission whether proposed paper concerns a communication in poster form.

As in previous Symposia, the summaries of contributions will be published. The resulting publication has the character of a preliminary presentation. Those interested are requested to send by e-mail together with their application the summary of their contribution (major paper, communication, poster presentation) without footnotes or bibliography, in accordance with the following specifications (line drawings may be included):

· The speaker’s name (last name, first name), his title and affiliation, and title of their contribution in upper case letters should come first.
· The summary should include no fewer than 250 and in no case more than 400 words
· A short abstract of about 100 words.
· In cases where 1 or 2 drawings are included, the text should not be shorter than 350 words in length. The drawings should be submitted as TIFF files.
· Suggested font: Times New Roman, size 12, line spacing 1.5.
· At the end of the summary, speakers are requested to provide their e-mail and postal address, as well as a contact telephone number.

The Board of the Christian Archaeological Society and the Organizing Committee of the 39th Symposium of the ChAE reserves the right to propose changes or reject abstracts which:

· do not deal with the fields of Byzantine and Post-Byzantine archaeology and art,
· do not meet the standards of originality and contribution to scholarship,
· include personal attacks,
· are submitted after the deadline.

Applications along with abstracts should be sent by e-mail to

Applications accompanied by summaries will be accepted until Tuesday, 5 March 2019.

Call for Papers: Following the Holy Fathers: Patristic Sources in the Palamite Controversy

“Following the Holy Fathers: Patristic Sources in the Palamite Controversy”, 18th International Conference on Patristic Studies, Oxford, 19-24 August 2019

Deadline: 31 August 2018

Opponents on both sides of the Palamite controversy (1338-1368) invoked the writings of the Church Fathers to support their theological claims and positions. Though scholars have long debated the patristic antecedents of the essence-energies distinction, research has tended to focus almost exclusively on the fidelity of St. Gregory Palamas to his patristic sources. This Workshop seeks, instead, to explore the use of the Fathers in the Palamite controversy more generally, from neglected influences on the writings of Palamas himself to the use of patristic authorities by Gregory’s opponents and subsequent defenders. Comprising a philological, historical, and theological exploration, we welcome papers on the following topics:

  • The Fathers in St. Gregory Palamas
  • Patristic sources in anti-Palamite theology (from Barlaam to Manuel Kalekas and beyond)
  • Middle Byzantine and later patristic influences on the Palamite controversy
  • The role of the Liturgy and Hymnography in the Palamite controversy
  • The use of the Fathers by Palamite authors to 1453 (from Dishypatos and Kokkinos to Eugenikos and Scholarios)

Papers may focus on individual Church Fathers or patristic sources and methodology in general on any aspect of patristic theology that enhances our understanding of Palamite and anti-Palamite theology in the fourteenth and fifteenth centuries.

Abstracts, of no more than 300 words, to